Take a look at your hands. How well do you know them? I can recall how I earned every scar. I know every freckle. I can tell you how I obtained a spot of pencil lead in my left palm in the second grade. Barely visible now, it is still there.

I know how hard my hands have worked and I know how they have betrayed my staunchest values in spite of my protests. My hands have did things in their younger days of which they should be dreadfully ashamed. I know, too, that my hands do not have a mind of their own. They are but a metaphor of the sin that flowed from my heart (before Christ delivered me from sin).

In Matthew 15, some Pharisees confront Jesus because His disciples did not ceremoniously wash their hands before eating. You see, the Pharisees were not merely pious observers of the Law of Moses. They had, for generation after generation, implemented laws of tradition – hundreds of oral laws – that governed every aspect of life both public and private. It is said that the Pharisees built fences around the Law of Moses that must be jumped to even dare break the written law.

Those oral traditions were considered as binding as the written law. One such law was that Jews must ritually wash their hands before eating.

Makes sense, after all. Jesus, the Creator of all life surely knew about the microscopic life that can live on our hands and make us ill if ingested. Of course, He did.

The Pharisees, though, were not concerned with the health of of Jesus and the disciples. They were concerned with power. They were attempting to slap Jesus down by catching Him in a sin.

Jesus, however, reminded the self-righteous Pharisees that it is not that which we pick up with our hands that condemns us. It is not that which rests in our stomachs that makes us “unclean,” but what rests in our hearts. Our hands do not condemn us, our hearts do.

I sometimes which I could wash away sin in a basin of water, like Pontius Pilate tried to do. During the trial of Jesus, Pilate, the Roman governor of Judea, found no reason to condemn the accused to death. He offered the mob an alternative, a rebel name Barabbas that he hoped would satisfy the agitated mob that cried for the death of Jesus. The mob, instead, asked for Barabbas to be freed and demanded Jesus be crucified. Pilate ordered Jesus flogged, hoping – perhaps – that beating Him within an inch of His life would quench the mob’s thirst for blood. It didn’t. Pilate conceded. He ceremoniously washed his hands of the conviction of Jesus, placed the blame on the mob, and turned over Jesus to be crucified.

The strongest soap and an over-abundance of water is unable to wash away the sins of our hands.

Only the pierced hands of Jesus can wash the stain of sins from our hands.

The Roman soldiers made Jesus lift and carry the patibulum, the thick horizontal part of the cross. The patibulum weighed over 75 pounds. It had a hole bored through it that allowed it to fit down over and secure it to the stipes (pronounced sty-peez). The beaten and exhausted Jesus would carry it as far as he could.

Moments later, they tied and then nailed the hands of Jesus to the patibulum. Two Roman soldiers lifted the cross bar with Jesus affixed to it, and sat the hollowed out part over the upright stipes. His feet were nailed to a small foot rest called the suppedaneum. There he would hang with His beaten back against a rough-hewn cross, His feet and hands pierced spikes. I weep when i think that His hands, bloodied and broken, are the same ones that freed me from the bondage to our sin.

Only the nail-pierced hands of our risen Savior can wash away the sins of our filthy hands and guilty hearts.

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Father, I will, I do repent,

Humbly accept my punishment;

Ah, do not Thou the sinner leave,

Who chastening at Thy hands receive:

Instructed by Thy rod, I mourn,

Till Thou in pardoning love return,

And take the cause of grief away.

And with my soul forever stay.

Give me thus Thy death to see, 

Till my soul is all like Thee, 

Meet to live the life above, 

Swallowed up in praise and love.

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Eritrea is called the North Korea of Africa. Cut out of the north end of Ethiopia, it is squeezed between Sudan and Djibouti on the Red Sea. It began its struggle to break away from Ethiopia in the 1960s and spent most of the next 50 years at war with that nation. The tiny nation has seen so much war that, for two years, it was responsible for the majority of refugees entering Europe. Even though the country has known peace in the past few years, its government – like that of North Korea – is so repressive, over 3% of its population has fled country.

Like most authoritarian nations, the elite grow obscenely wealthy, the masses starve, and the a dictator wrestles for control of freedoms, including freedom of religion. In Eritrea, about half the people are Islamic and the other half are Christian, but only three Christian churches are recognized: The Catholic Church, the Orthodox (Coptic) Church, and the Lutherans. All others are illegal.

Other churches may register with the government, but registration is such a complicated, lengthy, and invasive processes that the independent church registration has ground to a halt.

Many churches, then, meet in secret, illegally.

The Voice of the Martyrs just released the story of a worship leader in Eritrea – Helen Bethany – who was arrested for her participation in an outlawed church. She was imprisoned for 10 months, kept locked in a shipping container with a severely mentally handicapped woman. The woman physically abused her.

In spite of her imprisonment in such harsh conditions, Helen sang and prayed throughout the ordeal, even when guards beat her for it. She explains why she sang in this quote from The Voice of the Martyrs News, August 14, 2018:

When I was in prison just worshiping, [it] just kind of gave me strength. Also when you sing, it’s a heavy stone on the head of Satan, because he put you in these kind of things and when you start worshiping he is shocked. People don’t understand when something happen they close their door and cry … so he comes with other kind of [trials] or you repeat the same exam.

But when you start worshiping God … it is totally no space for Satan to attack you again and again.

What does following Jesus cost you? Your very life. Jesus tells us to consider the cost before we commit to Him, for we must give Him that which we love most: everything that we are, everything that we do, and everything that we ever hope to be. The cost is the commitment of our entire life. Our life is His to use as He pleases or to take as He wishes, for only He sees it from the unique perspective of the all-knowing creator of life. It is His breath in these lungs that I so foolishly consider my own. Who am I to argue with the very essence of life? All that I am is His.

My Tribute – by Andre’ Crouch

How can I say thanks for the things

You have done for me?

Things so undeserved yet You gave

To prove Your love for me

The voices of a million angels

Could not express my gratitude

All that I am, and ever hope to be

I owe it all to Thee

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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

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We’re discussing bondage to sin and freedom from sin this week on Christian Holiness Daily.

The master’s son takes mercy on the slave and purchases him. Upon the slave’s return, the son grants him his freedom and tells him that he has also purchased the freedom of his family.

We learned yesterday that – according to the words of Christ as recorded in John 8:34 – everyone who practices sin is a slave to it.

The Son, though, has purchased our freedom – the Son of God – paid for with His own blood, His own death, and sealed with His resurrection. He has paid the price to set us free from the bondage of sin.

The story is not a perfect analogy, but take a look at the next two verses in John 8, verses 35and 36 (ESV):

The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed

If we are living as slaves to sin, it is because we have not accepted the gift that the Son is offering us, freedom from sin.

If you’re faith in Christ is not sufficient to believe that you can be free of the bonds of sin, do you think it is really sufficient to believe you can be free from the bonds of death?

We believe, God. We believe in the gift Jesus has given us. We believe the Son of God died to pay the price for our sins, that we may be free from sin and death. Lord, help us to believe.

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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

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