Category: sanctification

I’d Rather Die

April 5, 2019 by ChristianHolinessDaily

I will die rather than offend Thee again.

I love the sentiment from this Catholic prayer of contrition. It indirectly points to the Good News: We don’t have to die rather than sin again. Jesus has died for us, paid the price, and won victory over death. Because of His sacrifice, God forgives us of our sin, all of it. Our only duties are to repent and believe in (put our trust in) Jesus Christ, God will forgive us of all sin and unrighteousness. And, He will give us the power to find victory over sin so that we do not have to live as a slave bound in darkness. We are free indeed.

What We Believe – Sanctification

September 13, 2018 by ChristianHolinessDaily

You have most likely heard the Native American legend about every person having two wolves living within them, one good and one bad. The Apostle Paul expressed something similar in Romans 7. He speaks of a constant struggle between his carnal self and his spiritual self, and it is one that has upset him beyond description. In fact, he finds himself tongue-tied trying to describe it. Paul is known for eloquence in writing. He was a master of the Greek language, and likely spoke Aramaic as well. In Romans 7, however, he talks in circles. Considering the problem on which he elucidates, talking in circles may be the only way to describe it. It is the problem of two natures battling within one mind. We are talking about What We Believe. Today, We believe in Sanctification, on Christian Holiness Daily.

Here are part of his words from Romans 7, as translated in the ESV Bible:

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”⁸But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. ⁹I was once alive apart from the law, but when the commandment came, sin came alive and I died. ¹⁰The very commandment that promised life proved to be death to me. ¹¹For sin, seizing an opportunity through the commandment, deceived me and through it killed me. ¹²So the law is holy, and the commandment is holy and righteous and good.

¹³Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. ¹⁴For we know that the law is spiritual, but I am of the flesh, sold under sin. ¹⁵For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. ¹⁶Now if I do what I do not want, I agree with the law, that it is good. ¹⁷So now it is no longer I who do it, but sin that dwells within me. ¹⁸For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. ¹⁹For I do not do the good I want, but the evil I do not want is what I keep on doing. ²⁰Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

²¹So I find it to be a law that when I want to do right, evil lies close at hand. ²²For I delight in the law of God, in my inner being, ²³but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.²⁴Wretched man that I am!

Many people skip right over this section because they cannot understand it. Here it is in a nutshell: Because of my sinful nature – “my flesh” – I always do what is wrong. Why? Because there is nothing good within me. My spiritual nature wants to do right, but is too weak.

He then calls himself wretched.

In the next verse, he asks himself, “Who will deliver me from this body of death?Thanks be to God through Jesus Christ our Lord!” Who can help Paul? Only Jesus.

Ask any addict – whether addicted to pornography, drugs, tobacco, alcohol, or video games, and they will tell you that they cannot overcome it without help. According to the popular school of thought, alcoholics are never free of the addiction, and even a single drink can hook them again. We are weak, and must rely on a higher power. Even Christians cannot easily overcome their addictions.

What we speak of, though, is not just addictions. We speak of the bondage of sin. Satan puts us in chains and never lets us go. The vast majority of Christians go through life, still struggling against the chains by which Satan had bound them. The sad part is, it is not necessary. Christ stands with his hand outstretched, and in his nail-scarred hands, He holds the key to your chains. He is ready to free you. All you must do is allow Him.

To be clear, I speak of Christians who are still bound by sin. The reason so many Christians still live a carnal existence is that they have believed on Jesus enough to accept Jesus as Savior but refuse to believe enough to accept Him as Lord. Do you hear how silly that is? We believe that He can bring us back to life after we die, but He cannot free us from sin while we live. That is a sad statement.

He can, though. He can free us of sin. After salvation there comes a point where we must submit our will to Him, and follow Him with all our heart and mind and strength. Once we submit, He will infill us with His Spirit and free us from our sin nature. We then will have within us the nature of Christ, not the nature of sin. We call this sanctification. We are not, then, perfect, as some think. But we do become filled with His perfect love. This is called sanctification, and what I prefer to call perfect love. More on this on tomorrow’s Christian Holiness Daily.

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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

Christian Holiness Sunday – George Whitefield

August 26, 2018 by ChristianHolinessDaily

Marks of a True Conversion
Matthew 18:3 — “Verily, I say unto you, except ye be converted, and become as little children,
ye shall not enter into the kingdom of heaven.”

I suppose I may take it for granted, that all of you, among whom I am now about to preach the kingdom of God, are fully convinced, that it is appointed for all men once to die, and that ye all really believe that after death comes the judgment, and that the consequences of that judgment will be, that ye must be doomed to dwell in the blackness of darkness, or ascend to dwell with the blessed God, for ever and ever.

I may take it for granted also, that whatever your practice in common life may be, there is not one, though ever so profligate and abandoned, but hopes to go to that place, which the scriptures call Heaven, when he dies. And, I think, if I know any thing of mine own heart,
my heart’s desire, as well as my prayer to God, for you all, is, that I may see you sitting down in the kingdom of our heavenly Father. But then, though we all hope to go to heaven when we die, yet, if we may judge by people’s lives, and our Lord says, “that by their fruits we may know them,” I am afraid it will be found, that thousands, and ten thousands, who hope to go to this blessed place after death, are not now in the way to it while they live.

Though we call ourselves Christians, and would consider it as an affront put upon us, for any one to doubt whether we were Christians or not; yet there are a great many, who bear the name of Christ, that yet do not so much as know what real Christianity is. Hence it is, that if you ask a great many, upon what their hopes of heaven are founded, they will tell you, that they belong to this, or that, or the other denomination, and part of Christians, into which Christendom is now unhappily divided.

If you ask others, upon what foundation they have built their hope of heaven, they will tell you, that they have been baptized, that their fathers and mothers, presented them to the Lord Jesus Christ in their infancy; and though, instead of fighting under Christ’s banner, they have been fighting against him, almost ever since they were baptized, yet because they have been admitted to church, and their names are in the register book of the parish, therefore they will make us believe, that their names are also written in the book of life. But a great many, who will not build their hopes of salvation upon such a sorry rotten foundation as this, yet if they are, what we generally call, negatively good people; if they live so as their neighbors cannot say that they do anybody harm, they do not doubt but they shall
be happy when they die; nay, I have found many such die, as the scripture speaks, “without any hands in their death.”

And if a person is what the world calls an honest moral man, if he does justly, and, what the world calls, love a little mercy, is not and then good-natured, reacheth out his hand to the poor, receives the sacrament once or twice a year, and is outwardly sober and honest; the world looks upon such an one as a Christian indeed, and doubtless we are to judge charitably of every such person. There are many likewise, who go on in a round of duties, a model of performances, that think they shall go to heaven; but if you examine them, though they have a Christ in their heads, they have no Christ in their hearts.

The Lord Jesus Christ knew this full well; he knew how desperately wicked and deceitful men’s hearts were; he knew very well how many would go to hell even by the very gates of heaven, how many would climb up even to the door, and go so near as to knock at it, and yet after all be dismissed with a “verily I know you not.” The Lord, therefore, plainly tells us, what great change must be wrought in us, and what must be done for us, before we can have any well-grounded hopes of entering into the kingdom of heaven. Hence, he tells Nicodemus, “that unless a man be born again, and from above, and unless a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” And of all the solemn declarations of our Lord, I mean with respect to this, perhaps the words of the text are one of the most solemn, “except, (says Christ) ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”

The words, if you look back to the context, are plainly directed to the disciples; for we are told, “that at the same time came the disciples unto Jesus.” And I think it is plain from many parts of Scripture, that these disciples, to whom our Lord addressed himself at this time, were in some degree converted before. If we take the words strictly, they are applicable only to those, that have already gotten some, though but weak, faith in Christ. Our Lord means, that though they had already tasted the grace of God, yet there was so much of the old man, so much indwelling sin, and corruption, yet remaining in their hearts, that unless they were more converted than they were, unless a greater change past upon their souls, and sanctification was still carried on, they could give but very little evidence of their belonging to his kingdom, which was not to be set up in outward grandeur, as they supposed, but was to be a spiritual kingdom, begun here, but completed in the kingdom of God hereafter. But though the words had a peculiar reference to our Lord’s disciples; yet as our Lord makes such a declaration as this in other places of Scripture, especially in the discourse to Nicodemus, I believe the words may be justly applied to saints and sinners; and as I suppose there are two sorts of people here, some who know Christ, and some of you that do not know him, some that are converted, and some that are strangers to conversion, I shall endeavor so to speak, that if God shall be pleased to assist me, and to give you an hearing ear and an obedient heart, both saints and sinners may have their portion.