You have most likely heard the Native American legend about every person having two wolves living within them, one good and one bad. The Apostle Paul expressed something similar in Romans 7. He speaks of a constant struggle between his carnal self and his spiritual self, and it is one that has upset him beyond description. In fact, he finds himself tongue-tied trying to describe it. Paul is known for eloquence in writing. He was a master of the Greek language, and likely spoke Aramaic as well. In Romans 7, however, he talks in circles. Considering the problem on which he elucidates, talking in circles may be the only way to describe it. It is the problem of two natures battling within one mind. We are talking about What We Believe. Today, We believe in Sanctification, on Christian Holiness Daily.

Here are part of his words from Romans 7, as translated in the ESV Bible:

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”⁸ But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. ⁹ I was once alive apart from the law, but when the commandment came, sin came alive and I died. ¹⁰ The very commandment that promised life proved to be death to me. ¹¹ For sin, seizing an opportunity through the commandment, deceived me and through it killed me. ¹² So the law is holy, and the commandment is holy and righteous and good.

¹³ Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. ¹⁴ For we know that the law is spiritual, but I am of the flesh, sold under sin. ¹⁵ For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. ¹⁶ Now if I do what I do not want, I agree with the law, that it is good. ¹⁷ So now it is no longer I who do it, but sin that dwells within me. ¹⁸ For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. ¹⁹ For I do not do the good I want, but the evil I do not want is what I keep on doing. ²⁰ Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

²¹ So I find it to be a law that when I want to do right, evil lies close at hand. ²² For I delight in the law of God, in my inner being, ²³ but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.²⁴ Wretched man that I am!

Many people skip right over this section because they cannot understand it. Here it is in a nutshell: Because of my sinful nature – “my flesh” – I always do what is wrong. Why? Because there is nothing good within me. My spiritual nature wants to do right, but is too weak.

He then calls himself wretched.

In the next verse, he asks himself, “Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” Who can help Paul? Only Jesus.

Ask any addict – whether addicted to pornography, drugs, tobacco, alcohol, or video games, and they will tell you that they cannot overcome it without help. According to the popular school of thought, alcoholics are never free of the addiction, and even a single drink can hook them again. We are weak, and must rely on a higher power. Even Christians cannot easily overcome their addictions.

What we speak of, though, is not just addictions. We speak of the bondage of sin. Satan puts us in chains and never lets us go. The vast majority of Christians go through life, still struggling against the chains by which Satan had bound them. The sad part is, it is not necessary. Christ stands with his hand outstretched, and in his nail-scarred hands, He holds the key to your chains. He is ready to free you. All you must do is allow Him.

To be clear, I speak of Christians who are still bound by sin. The reason so many Christians still live a carnal existence is that they have believed on Jesus enough to accept Jesus as Savior but refuse to believe enough to accept Him as Lord. Do you hear how silly that is? We believe that He can bring us back to life after we die, but He cannot free us from sin while we live. That is a sad statement.

He can, though. He can free us of sin. After salvation there comes a point where we must submit our will to Him, and follow Him with all our heart and mind and strength. Once we submit, He will infill us with His Spirit and free us from our sin nature. We then will have within us the nature of Christ, not the nature of sin. We call this sanctification. We are not, then, perfect, as some think. But we do become filled with His perfect love. This is called sanctification, and what I prefer to call perfect love.  More on this on tomorrow’s Christian Holiness Daily.

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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

Source

In part one, we gave an overview of our beliefs. In part two, we proclaimed that we believe in one God in three persons of the Trinity. In part three, we spoke about our belief in the Divine inspiration of Scripture. In part 4, we covered our belief in the fallen nature of man and original sin. Yesterday, we declared that, in spite of popular belief, we still believe in eternal damnation for those who do not trust in Christ. Today, we will proclaim our belief that salvation is available to all who call on the name of the Lord, in an episode titled, Whosoever Will…

We begin with a look at the Sadducees and the Pharisees, two political parties in the 2nd Temple Period of Israel, one conservative and one liberal. The Sadducees were the conservative of the two, and by conservative, I mean that they wanted things the way they were in the days of Moses. They were against change. The Torah was the Law, and it was to be the ultimate authority, even if it no longer made sense. The Pharisees were the liberals. Though they recognized the Law, they also recognized oral tradition, and looked at enforcement of the law from the lens of what made sense in its modern context. At the time of Christ, the Sadducees were the party of the High Priest, and those loyal to Him, while the Pharisees were comprised of scholars, laymen, priests, and scribes (scribes being experts in the law because they had published it by hand for many years.  Finally, the Sadducees did not believe in the resurrection, and the Pharisees did. To cast a broad net, both parties challenged the authority of Jesus. A few, though, a very few men of these parties, became disciples of Jesus.

It was while speaking to one of these Pharisees that we learn the most about who Jesus had come to save. We begin in the Gospel of John, chapter 3.  A Pharisee named Nicodemus comes to Jesus on the down low, not wanting anyone to see him conversing with the controversial rabbi named Jesus. Like most Bible authors, John adds no insight into the motives or thoughts of the characters whose stories he retells. Instead, he just writes what he knows: the bare facts and the words spoken. What I see when I read the story is a typical politician, who begins by trying to flatter Jesus. “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”

Whatever the motive, Christ seems to have ignored the opening words of Nicodemus. Instead, He says gives the Pharisee a riddle of sorts. He says, “Truly, truly, I say to you, unless one is born again, he cannot see the Kingdom of God.”

Nicodemus was puzzled. “How can a man be born when he is old?” I imagine there was a slight chuckle in his voice when he said, “Can he enter a second time into his mother’s womb and be born?” Maybe he shouldn’t have sneaked in to see Jesus at night, he thought. The other Pharisees would have laughed at that.

Jesus didn’t. “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the Kingdom of God.” Now, Nicodemus rubbed his chin and began to pace. Water and Spirit? Spiritual rebirth? What did that mean? Kingdom of God? This man is as radical as they claim. He plans on overthrowing the Roman government! What had he gotten himself into! He cannot be seen with a revolutionary. I must find a way to bow out gracefully.

As he thought all these things, Jesus kept speaking. Some of it sunk in. It was beginning to make sense to the scholar. Nicodemus paused, and raised a hand as if to pause Jesus. He was going to make the rabbi back up and start over. Jesus, though, didn’t stop.

“We speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how, then, can you believe if I tell you of heavenly things?” Jesus turned his back and began to walk away. Nicodemus followed. The rabbi was right. Now, he wanted to hear more.

Jesus stopped and spun on his heal. Nose to nose, they stood. The rabbi’s eyes penetrated to the very soul of the Pharisee. “No one,” he said in a whisper, “has gone up into heaven except he who first descended from heaven: the Son of Man.”

Nicodemus had been told that Jesus claimed to be the Messiah. Now he knows it is true; the rabbi implies that he comes from heaven. Jesus said something that captured his attention. Then Jesus mentioned Moses, and an incident of which the Pharisee had rarely heard spoken, lifting up the image of a serpent made of copper. The rabbi understood, he thought. He is as wise as they claim, this Jesus. He knows it is not the snake that healed, but the fact that when Moses lifted it up into the air, one must look towards God.

What Jesus said next made the Pharisee’s heart melt. So must the Son of Man be lifted up, that whosoever believes in Him may have eternal life.

“Eternal life…” Nicodemus repeated under his breath. He was certain that there must be something more to this life, otherwise why would it be worth the struggle?

Jesus continued: For God so love the world, that He gave His only Son, that whosoever believes in Him should not perish but have eternal life…

A tear welled in Nicodemus’s left eye.

“For God did not send His Son into the world to condemn the world, but that the world might be saved through Him. Whoever believes in him is not condemned…”

Jesus said much more, but Nicodemus’s heart paused on the fact that God did not condemn him. He deserved condemnation, that he knew. If God knew the things he had done… If anyone knew the things I have done… I am so sorry. 

He wiped tears from his eyes and looked up at the rabbi. “For God so loves the world?” the Pharisee asked. “All the world?”

Jesus nodded. “Yes. He knows. My Father knows the things you have done. And he loves you anyway.”

Jesus reached out and touched the Pharisee’s shoulder. Nicodemus collapsed into His arms. “You are the Son of God?”

“Do you believe it?” asked Jesus.

“Yes, I do,” said Nicodemus. “What do you mean that you must be lifted up?”

“Follow me, and you will learn much.”

Pharisee. Thief on the cross. Prostitute. Woman with many husbands. Rough and tough fishermen. Lepers. Outcasts. Rich. Poor. Even Murderers. The offer of salvation is made to one and all. No one is beyond the grip of God’s grace.

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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

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The book of Matthew is divided into five discourses, the first one being The Sermon on the Mount, which is also the longest sermon that Jesus gave, rather the longest one recorded. To hear ministers talk about it, one would think that it is solely a message of love, mercy, and grace. Within that sermon one finds the beatitudes, which are guidelines for those who would be counted among the citizens of the Kingdom of Heaven. One also finds the analogies of salt and light, the illustration of a lamp hidden under a bushel basket, the mote and beam in the eye, and the wise and foolish builder. The Sermon on the Mount, though, is a well-balanced message, one that can give pause to the reader.

Interspersed with Christ’s message of the Kingdom of Heaven is a warning about the realm of hell. If you take advantage of your brother and call him a fool, you risk the fires of hell. If your eye causes you to lust, then rip it out; better to lose an eye now and enter the Kingdom of Heaven than to go to hell with both eyes. Later in Matthew, Jesus repeats this message using the hand and foot as examples.

Narrow is the gate that leads to the Kingdom of Heaven, but the gates to hell are broad and in constant use. Hell, according to Christ, is real.

Not every Christian agrees with that position. Not every Evangelical Christian believes in that position. For generations some churches have taught universalism, the belief that Christ will, in the end, show mercy to all, and no one will go to hell. A newer and rapidly growing belief is annihilationism, which teaches that God will show mercy to those in hell and, instead of allowing the list to suffer eternal fire and torture, He will destroy them once and for all, or annihilate them. Proponents of both theories can offer verses to back them up, but to accept either, one must dismiss the words of Jesus in Matthew 18:8 where he describes eternal fire.

The messages of Universalism and Annihilationism are warm and inviting, and help fill pews on Sunday mornings. The messages do not, however, fill the altars. One need not repent if there is no eternal consequences of sin. The lack of repentance and confession walls off the hearts of believers and denies them a relationship with their Creator. They then construct their own gods of love and acceptance, who lacks mercy for there is no sin over which they may show mercy.

Yahweh is indeed living and merciful but He is righteous and just. Without hell, sin is positional and fluid. Wrong becomes right and right becomes wrong for no one wishes to offend another. Without hell the Church have no power for they cannot repent of that which is no longer sin. Without hell, average church buildings are community centers and mega churches are social clubs. The Spirit is unwelcome and stifled by sin, so He is replaced by emotions. Without hell, one has no fear of the Lord.

The Bible makes clear that those who do not repent of their sins and put their trust in Jesus Christ will go to hell, eternally. I wish Universalism were true; I wish no one to suffer in hell. Even Annihilationism would be preferable to eternal hell fire, but I cannot believe it, for it makes Jesus out a liar.

Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. Matthew 25:41 ESV
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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

Source

Early one morning, Jesus walked from the Mount of Olives to the Temple where He began teaching. He was interrupted by a group of Pharisees who presented to Him a conundrum: a woman caught in the act of adultery. What should be her punishment, they asked Him. You know the story.

It was a trick question, designed to discredit Jesus, whose popularity scared the Jewish leaders. According to the Law, she should be stoned until dead. According to Jesus’s own words, He did not come to condemn. If He commanded she be set free, He would break the Law. If He commanded that she be stoned, He would not be true to His teachings.

Jesus ignored their question, stooped to the ground and began to write in the dirt. After a few minutes, He rose to His feet and addressed the men. “Let he who is without sin throw the first stone.”

He knelt and again wrote on the ground. One by one, the Pharisees and scribes left. When Jesus looked up, He asked the woman, “Where did everyone go? Is no one left to condemn you?”

She was, perhaps, afraid to look up, and, when she did, she was astonished. Only Jesus remained. “No one, my Lord,” she said, voice quivering.

“Neither do I condemn you,” He said with the faintest of smiles. “Go and sin no more.”

How could Jesus know that not a man there would be without sin? Because all have sinned and fall short of the glory of God. You see, we were all born into sin. We are a fallen people living in a fallen world.

It all goes back to the beginning. Adam and Eve were created with free will. They were made innocent, free of sin, a part of God’s family. It seems that Yahweh visited with them daily in the Garden of Eden, His earthly home. They lacked nothing, and were able to eat of any and all of the fruit-bearing trees and plants in the garden. All but one. Their needs were fully provided. They had been given jobs. They were to rule over the world with their Creator.

Then the Tempter approached them, twisting and turning through the garden, just as he twisted and turned the truth. He convinced Adam and Eve to sin. When Adam sinned, all humanity was cursed.

There is no lack of evidence of man’s fallen nature. Everyone I know has sinned. My mother is a saint, but she sinned. My sister is the most holy woman I know, yet she sins. No one had to teach my children to lie; rather, they had to be taught not to lie. David says in Psalm 51:5 that he entered this world as a sinner, as do we all. Paul says in Ephesians 2:3 that we are “by nature children of wrath.” Genesis 8:21 finds God declaring that it is a human inclination to be evil, even from childhood.

Romans 5:12 tells us that both sin and death came into this world because of Adam. That is why we are unable to steer clear of sin. We are cursed.

You may be thinking, “That seems mighty unfair.” And you are right, but for three things. First, you and I would have sinned just like Adam and Eve had we been created first. In fact, I have no doubt that my sin would have been much greater than Adam’s. Second, to curse the human race because our progenitor committed a sin, seems unusually harsh, even cruel. It would be cruel had God not already provided for redemption, even from the foundation of the universe (Revelation 13:8). Last, we do not have to continue to live in sin. Just as Adam brought sin into the world, and as a result, caused all mankind to be condemned, so one man – Jesus, the Son of God – brought redemption into the world.

One righteous act, the crucifixion of Jesus, has made those who trust in him justified and made righteous. Because of the sacrifice of Jesus Christ, God washes our sins away with His grace so that we may reign with Him in righteousness eternally (cf. Romans 5:17-20).
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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

Source

We believe in the divine inspiration of Scripture in its original form, as found in the Old and New Testaments, and that they contain all truth necessary to faith and Christian living.

So, yes we do believe that all Scripture is God-breathed. Though some of the writers of the 66 various books that comprise our Bible lived as much as hundreds of years apart, they had one thing in common. They were all inspired by the Holy Spirit. I believe that the transcripts, in their original languages, every jot and tittle of every letter of every word of the Bible was inspired by the Holy Spirit.

That is not to say that the Holy Spirit dictated to the writers, nor does it mean that the writers did nothing more than transcribe. It means that the writers drew inspiration from the still small voice of God. Yet, each book is distinct and told in the unique voice of its author, its human author, the writer, prophet, or apostle who wrote it at the urging of God. Because it was penned by humans, each with their own perspective and each with their own human flaws, we receive 66 very different books. We have histories, biographies, poetry, prose, letters, each one written for a different purpose, and each one serving its own purpose today. As example, we have four very different views of the life, death, and resurrection of Jesus Christ. Different because each were written by a different person, and each from different perspectives, and each with a different audience in mind, and each with a different purpose. Each book was written by mere humans, but because the Scriptures were inspired by God, we find no contradictions in the Bible when taken in context.

Now, by in context, I mean a few different things. First, it doesn’t due to take a passage that is not meant to stand on its own two feet, pull it from the Bible and teach on it. As example, one shouldn’t teach parts of the book of Job, for not all of Job is representative of God’s word, for parts of it express the doubts, fear and frustration of Job’s friends, and their words may not necessarily reflect God’s heart. But, that is not all I mean when I say that the Bible should be read in context. It means that we should do our best to figure out the times in which the writer lived. What was his social context? Was he a slave or a servant of the King? Was he a prophet or a doctor? Was he a national leader or an outcast? The answers may lend insight to his words. We should also bear in mind the audience to which he wrote. Let’s take another look at the Gospels: one of the writers wrote for a primarily Jewish audience while another wrote for a primarily Greek audience. Still another wrote for posterity. With what purpose did the writer pen his book. Was it to make a point or to teach a lesson? If so, then don’t expect events told in the book to necessarily be in chronological order. That book, though, that wondrous book, is full of the power of God to the one who studies it carefully and prayerfully.

We believe that God has preserved his Holy Word So that modern translations. Some translations attempt to be more literal than others, like the NASB, and so are more difficult to read. Some strive only to be easy-to-read and are not so concerned with accurate translations, like the New Living Translation. Others strive to find the middle ground, fairly reliable translations that read smoothly when read aloud, like the NIV or the NKJV. Others attempt to bear in mind the contexts that we discussed and come up with an accurate translation and one that takes into account the original recipient of the texts. Such is the ESV and Lexham English Bible. So which ones reflect the Holy Word of God as written thousands of years ago? That would be the NASB, the ESV, and the Lexham. The latter two use the most recently discovered, older textual fragments, including parts of the Dead Sea Scrolls, along with the texts that Bible publishers have relied on for years and they consider the times and cultures of the writers and recipient to translate the original language into appropriate English words and phrases.

The remarkable thing is that after thousands of years, we have – by the power of God – the unblemished Word of God through which we may find salvation and live like Christ.
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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

Source

In Old Testament Judaism there is no commandment more important than these: “Hear, O Israel, the Lord our God, the Lord is one” and “Thou shall have no other gods before me.” There is but one true God, Yahweh. He is one. Which begs the question, if He is one, what do Christians mean when they speak of the Trinity.

Person of the Holy Spirit in the Old Testament

First, the word Trinity is not found anywhere in the Bible, but the concept of the Trinity is found throughout Scripture. In Genesis 1, we see the Spirit of God move upon the waters. Later, David pleas with God not to take His Holy Spirit from him (Psalms 51:11-13). Isaiah writes in 63:10 that the Nation of Israel grieved the Holy Spirit and made God their enemy. In 48:16, Isaiah announces that he is endowed with the Holy Spirit.

The Person of Jesus in the Old Testament

We see God appear as a man to Abraham. This, according to many theologians, is a a theophany, pre-incarnation visit of Jesus on earth. Psalms 33:4-7 (ESV) personifies the Word of God:

For the word of the Lord is upright,

and all his work is done in faithfulness.

He loves righteousness and justice;

the earth is full of the steadfast love of the Lord.

By the word of the Lord the heavens were made,

and by the breath of his mouth all their host.

He gathers the waters of the sea as a heap;

he puts the deeps in storehouses.

The Apostle John makes it clear that the Word is Jesus.

Indeed, when three men who appear to Abraham, one of them is Jesus. The visit is considered by many as a foreshadowing of the entire Trinity.

Some believe that passages where the name of the Lord is repeated three times, like Numbers 6:24-26, is an indication of the Trinity.

The Trinity in Second Temple Judaism?

With so much evidence of the Trinity to be found in the Old Testament, why was there no theology of a Trinity to be found in Judaism? In fact, according to Dr. Michael Heiser, by the Second Temple Period, many Jews believed that Yahweh was actually Two in One, Yahweh Above and Yahweh Below, or God in Heaven and God who appears in the form of man. There was, apparently, no thought given to the Spirit of God as a distinct person.

The Trinity in the New Testament

In the New Testament, we see the Trinity manifested at the baptism of Jesus. Jesus, fully God and fully man, is in the Jordan River. The Holy Spirit descends on Him like a dove. The Father’s voice is heard to say, “You are my beloved son; with you I am well pleased.”

At the end of Matthew’s Gospel, we read the Great Commission: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Not only does Jesus name all three members of the Trinity here, but He implies the coming of the Holy Spirit. In Revelation 1:18, Christ calls Himself the Alpha and Omega, the Beginning and End.

Again, John, who earlier named Jesus as the Word of God, teaches (in 1 John 5:6-10) about the Father, Son, and Holy Spirit. Here are His words:

This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. Whoever believes in the Son of God has the testimony.

John, however, was not the only apostle to develop the idea of the Trinity. Paul takes it for granted as he closes 2 Corinthians (13:14).

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

How May Three be One?

It is difficult to understand how three may be one. A pastor I met recently believes that there are not 3 persons in one, rather he believes that the one God shows Himself in three distinct ways. This pastor – and the denomination to which he belongs – is in the minority of Christians. Most Christians believe that God is both three distinct people in one, all at the same time.

Yet, if that be true, how are we, mere humans, supposed to understand it? I don’t know that we are. Maybe the Trinity is a faith thing. As a child, I fully accepted the various illustrations of the Trinity, as three sides of a triangle, if the lobes of a leaf of clover, as – to paraphrase C.S. Lewis – faces on a cube, yet none of them are adequate to explain the profound beauty and complexity of our God and the way in which He had chosen to reveal Himself to His creation.

As an adult and a prolific reader, I can better relate to the Trinity as I can to the imaginative alien creations of science fiction novelists, but that too leaves me with inadequate understanding. That, though, may be a little sacrilegious.

So it is by faith that we – or I – accept that God is three in one, knowing that it is through faith in Jesus Christ, Who proclaimed that He and the Father are One, that we find salvation. Through the mercy of God we are saved and one day, when we see Him gave to face, we may understand who God is.

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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

Source

There is in the Western World a great falling away of Christians. Fewer people claim to believe in Jesus Christ as their Savior. At the same time, there is a rise in spiritualism. It is, it seems, easier to find people who believe that man was planted on this earth by space aliens than created by God. It is easier to find believers in ghosts haunting an old building than someone who believes in a biblical hell. It is easier to find someone who believes that all well-intentioned religions lead to eternal life than it is to find someone who believes that Jesus is The Way, The Truth, and The Life. So, we begin a 10-part series called, What We Believe on Christian Holiness Daily.

1. We believe in one God, The Father, Son, and Holy Spirit.
2. We believe in divine inspiration of the Holy Scriptures as found in their original form in the Old and New Testaments and that they contain all truth necessary to faith and Christian living.
3. We believe that man is born with a fallen nature and is, therefore, inclined to evil and that continually.
4. We believe that the final impenitent are hopelessly and eternally lost.
5. We believe that Christ’s atonement for sin is universal and freely given to all who repent and believe in Jesus Christ as Savior and Lord. Those who are saved are free from condemnation and dominion of sin and death.
6. We believe that believers are to be sanctified wholly subsequent to salvation, through faith in Jesus Christ.
7. We believe the Holy Spirit bears witness to justification by faith and to the sanctification of believers.
8. We believe in the return of our Lord, the resurrection of the dead, final judgement, hell, a new heaven and new earth.

Each of these core beliefs stand on their own two feet with a foundation of Scripture. And we will, over the next couple weeks, discuss each of them in some detail on Christian Holiness Daily.

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Holiness is, perhaps, the most misunderstood concept in Christianity. Anyone who has striven to follow the life of Christ can likely tell you that it is impossible to do. No one can match His love, His grace, or His compassion. For no one but Jesus is perfect. Once the believer is filled with and empowered by the Holy Spirit, though, he or she is filled to the brim with the love of Christ, and desires nothing more than to please God and follow in Christ’s steps. The love of sin is gone. In its place is a love and passion for others. That is Christian Holiness. This is Christian Holiness Daily.

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